All the creatures in the world want happiness. Whether it is an animal, a bird, an animal or a human being, and even in humans, whether it is a believer or an atheist, everyone wants pleasure.That bliss can be divided into two parts in general.
- Physical bliss
- Spiritual bliss
In fact, according to the Veda scripture, spiritual bliss has been called actually bliss. Because bliss is continuous, it can increase, but that bliss cannot be hurt. As rasgulla is sweet, it cannot be sour. The same love is bliss, bliss; he cannot get sorrow।
But before the physical bliss, there is happiness, and then there is sorrow. Therefore, the happiness found in the physical world cannot be called bliss. Whatever the joy in the physical world, then more work is going to end again। That is, every shade is a pleasure. At the same time, spiritual bliss is permanent (such as the organism that is absorbed into the universe) and is also crescent. (e.g., the creature that is engrossed in God’s premanand).
So in the eighty-one Anuvak (2.4) of the Taitiriyopanishad, Brahmaanandavalli detailed the ‘joy। Those who have material pleasures (of the Maya world) like honor, splendor, wealth, etc. should not say happiness; Apitu should say his wish. But Chuka considers them to be pleasures, so we get pleasure when we meet them. So our considered bliss is 10 categories of happiness in the Maya world, based on unfathomable happiness। According to that titriopanism, something like this:
First category
युवा स्यात्साधुयुवाऽध्यायकः। आशिष्ठो दृढिष्ठो बलिष्ठः।
तस्येयं पृथिवी सर्वा वित्तस्य पूर्णा स्यात्। स एको मानुष आनन्दः।
– तैत्तिरीयोपनिषद् २.८
That is: – be a young man (Rupwan), who is a saintly nature, has studied the Veda, is very emotional (never frustrating), has a very visible view, is very strong in all ways, then he gets all this earth full of wealth। He is a human bliss। (It will be considered the biggest happiness in Marthalok.)
Second category
ते ये शतं मानुषा आनन्दाः। स एको मनुष्यगन्धर्वाणामानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
That is: the one who is the common pleasure; one hundred (100) human beings enjoy equal enjoyment of one human monarchy; and that is also attained to the pelvis (alleged) of Akamhat (who is not suffering from the wish).
Third category
ते ये शतं मनुष्यगन्धर्वाणामानन्दाः। स एको देवगन्धर्वाणामानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
That is, that which is human-condensed pleasure, one hundred such human-Gandharvas enjoy equal enjoyment of one Devagandharva, and that Akamhat (who is not suffering from the wish) is also received by the Shroatriya (Veddajna).
Fourth category
ते ये शतं देवगन्धर्वाणामानन्दाः। स एकः पितृणां चिरलोकलोकानामानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
That is, Devagandharva Sambandhi Anand, The joy of one hundred such devagandharva is equal to the enjoyment of the fathers who have received an everlasting paternalism and also the selutriya (altar) who is not suffering from the wish is।
Fifth category
ते ये शतं पितृणां चिरलोकलोकानामानन्दाः। स एकः आजानजानां देवानामानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
That is, the ancestral bliss that the everlasting Pitraloka has received. One hundred such patriarchs enjoy the pleasure of the fathers, equal to the deity named Azanak and also to the Shrootriya (Veddajna) and the Akamhat (who are not suffering from the wish).
Sixth category
ते ये शतम् आजानजानां देवानामानन्दाः। स एकः कर्मदेवानां देवानामानन्दः।
ये कर्मणा देवानपियन्ति। श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
Namely: That which is Dev Samandhi Anand named Azanak, One hundred Azanak-called Dev Anand is the pleasure of a God named Karmadeva who has received Devonko from Vedokta (Agnihotradi) deeds and that Akamhat (who did not suffer from the wish that) the pelvis (alleged) is also received।
Seventh category
ते ये शतं कर्मदेवानां देवानामानन्दाः। स एको देवानामानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
Namely, the one who is the god Samandhi Anand is named Karmadeva. One such deity named Karmadeva enjoys an equal deity, and he is also attained by Akamhat (who is not suffering from the wish) and Shroatriya (Veddajna).
Eighth category
ते ये शतं देवानामानन्दाः। स एक इन्द्रस्यानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
That is: the deity that is the bliss; one hundred such gods enjoy equal enjoyment of one indra; and that Akamhat (who is not suffering from the wish) is also received by the pelvis (alleged).
Ninth category
ते ये शतमिन्द्रस्यानन्दाः। स एको बृहस्पतेरानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
That is, that which is Indra Dev Sambandhi Anand. One hundred Indra Dev enjoys an equal Jupiter, and he is also attained by Akamhat (who is not suffering from the wish) and Shrootriya (Veddajna).
Tenth category
ते ये शतं बृहस्पतेरानन्दाः। स एकः प्रजापतेरानन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
Namely: That which is Jupiter Sambandhi Anand, one hundred Jupiter enjoys an equal chance of a Creator, and he is also attained by Akamhat (who is not suffering from the wish) Shrootriya (Veddajna).
Brahma Lok Anand
ते ये शतं प्रजापतेरानन्दाः। स एको ब्रह्मण आनन्दः।
श्रोत्रियस्य चाकामहतस्य।
– तैत्तिरीयोपनिषद् २.८
Namely: – The one who is Prajapati Sambandhi Anand, One hundred Prajapati enjoy equal enjoyment of one Brahma Lok (Brahma ji) and he is also received by Akamhat (who is not suffering from the wish) Shroatriya (Veddaj)।
Note: All of these, including “embarrassment chakamhatasya,” have come. Which means that the self-respect (who does not suffer from the wish) and the pelvis (altar) also enjoy all the worlds automatically। That is, for the good people who do not wish for all these categories of Bhogananda, all that bliss is automatically attained for the innocent who understand the secrets of the Veda.
Astu, then all the worlds except Brahma Lok have work, anger, greed, fascination, jealousy, malice। That is, Maya has all the faults in these 10 people। All the living beings who leave the body have to live for some pruning according to their virtue. Again?
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That is, they get into the dead when virtue is impaired by enjoying the indulgences of that huge heaven.
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{”Ishta’Karma, Agnihotradi Panchmahyajna and other Shruti-canonical deeds are called means religion. Hospitalization, feeding the poor, etc. are called memory-canonical deeds, or’prejudice’deeds.. }
That is : So Mahamudh (gross fool), who considers the best of the favored and poor deeds, does not consider any other thing as Shreyaskar (superior). By experiencing the indulgences there from their karmafalas in the Uchala place of the heavens, the Athwa in this dead (breed) enters the vagrants (s)।
That is, as soon as the divine virtue is over, the dog cat, etc. is put in inferior body.
So as there is a poor house, a normal person’s house, and a rich person’s house, there is a difference between them, and there is a difference in the enjoyment of the people living in them. Similarly, it is 10 people. But, just as poor, middle-class, and rich people are the moderns of Maya (the fault of Maya’s work is plagued by anger and greed),. In the same way, it is 10 people, and all the people living in it are the moderns of Maya (Maya defects of Kama are plagued by anger and greed).
